Festering supremacy tussle among Yoruba Obas assumed another dimension yesterday with the Alaafin of Oyo, Oba Lamidi Adeyemi III, declaring that he remains the greatest of all.
There have been battles of supremacy recently between some prominent kings in Yoruba land. Specifically, the Alake of Egbaland and Awujale of Ijebu have been exchanging words in an attempt to establish their supremacy, one over the other. At one point, the Oba of Benin was dragged in as to his ranking among the former.
In a recent interview, Alaafin of Oyo went down memory lane to lecture his colleague-Obas on historical references to establish himself as the most supreme of all Yoruba king.
The Alaafin who said his relationship with other Yoruba monarchs was cordial, added; “There have been some controversies concerning supremacy. You see, the issue of who is supreme among the Obas is a 20th century phenomenon. No Oba can say he is greater than the Alaafin. Up till now, there is no Oba who has come out to make such claims; they only use surrogates. If any Oba wants to attack the Alaafin, he uses a Baale or another inconsequential element to do that, whereas the Alaafin has come out openly to say he is the head of the Yoruba Obas and nobody has controverted that.
“If you go to Sir Lugard’s political memoranda in 1917, he detailed the hierarchy of all the traditional rulers in the north and the south. My father or my grandfather was not there to influence Lord Lugard to write it. If you say Johnson had bias for Oyo, go and see C. R. Neeving, who stated unequivocally and authoritatively that the Alaafin is the supreme Oba in Yorubaland. Go to Johnson, see the treaty signed by the Alaafin in 1881, stating, ‘I, Adeyemi I, Alaafin of Oyo, King of Yorubaland.’
“In his letter to the British in 1881, during the internecine wars, he wrote, ‘I, king of the Yoruba!’ There is no dispute over that. I have challenged them to a debate, at least for 10 minutes, but they have run away because the facts are there. Somebody wrote recently that the first settlement was ruled by the first Alake. Do you believe that the first settlement of Yoruba was established by Alake who was established in 1830?”
He was not done: “The first Alake in Abeokuta, Okukenu, was a Sagbua, a chief of the Alaafin. Go to the book, Egba and her Neighbours, written by an eminent professor of history, Professor Saburi Biobaku, page 15, he wrote that the Egba forest laid within the remotest part of the Alaafin Empire, and how the Alaafin superimposed his authority over the Alake and all other Egba traditional chiefs is acknowledged.
“Go to the salary scale of all the Obas in 1938, the record of the pay-slips is in the Palace here. Oyo Province was constituted on January 14, 1914 and Ife and Ijesa were all under Oyo Province. For purposes of effective administration, Oyo Province was broken down into three; namely Oyo Division of Oyo Province; Ibadan Division of Oyo Province and Ife/Ijesa Division of Oyo Province. And principal Obas in these areas were designated district heads.
“In Ibadan, the Olubadan was the district head of Ibadan, Ooni was the district head of Ife, Orangun was the district head of Ila and Owa was the district head of Igbomina. The Alaafin was the paramount head of the whole province, and in ranking, the Aremo, who was the crown prince of the Alaafin, was the district head of Oyo Province. Twenty district courts were opened for the 20 districts in the Province, and the Alaafin never sat in any of the district courts, but at the court of appeal over the 20 district courts.
“When there was a problem between Ife and Ijesa, Sir John Macpherson asked the Alaafin to intervene. The Alaafin sent Are Ilugbohun and Alapini and a number of Oyomesi to go and adjudicate. The boundary fixed by the Alaafin at Enuowa still subsists till today. Ditto the dispute between Ife and Ede, Alaafin’s ruling still subsists till today. When Ibadan and Egba quarreled over Bakasari, the Alaafin settled it and said Bakasari belonged to Ibadan, and he made all the parties to sign an undertaking.”
He further said: “I would not know the inner workings of government. But I want to tell you this: politics brought out the Ooni. There are so many things we cannot cover in the course of this interview. Like I told you, the question of whether the Alaafin is supreme is a 20th century phenomenon, when Awolowo emerged the Premier of the old Western Region. That was when the government propped up the Ooni. And the only way they could do it successfully then was to get rid of the Alaafin, which they did by deposing the Alaafin, and Ooni Adesoji Aderemi on August 8, 1960 was appointed the governor of the Western Region. The governorship thing was to give leverage to a man who never founded any empire.”

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